Monday, November 16, 2009
Sunday, November 15, 2009
Monday, October 19, 2009
Skating as an Adaptaion of Space
The built environment is made up different systems and components (roads, factories, residencies, shipping yards, restaurants, tunnels bridges, etc.) which functions as avenues and settings for the people, activities and mechanics of a city. As the activities and demographics of a city change over time, elements of the urban fabric are used differently: some are retooled and redesigned to accommodate the changes, others are destroyed forever and still others are abandoned as they are. Abandoned urban spaces can take the form of empty, derelict factories, underpasses and outdated service tunnels but can also be empty plazas, back alleys, scraps of space in-between buildings and expansive parking lots which have, for one reason or another, fallen into disuse. Before long, these spaces, ignored by the city and it’s intended users will attract new users: scavengers of space.
Street skating is rooted in the reapportion of urban spaces like these. Skateboarders use the armature of the city, which once served a bureaucratic or civic purpose, and utilize it for it’s physicality: exploring their very floors and walls (as slopes, ledges, curbs, dips, gutters and steps) and their street furniture (like handrails, benches, trashcans, tables, etc.). While skateboarding is often looked at by city officials and property owners as a public nuisance and frequently banned in public spaces, street skating as a civil act is integral in the adaptation and reuse of spaces which have become obsolete.
Reforming the Hell-Hole Home
Dark, dank and crowded a small child shares a bed with her 8 siblings. In the morning she will continue her work making fake flowers for hours on end with these same siblings. Making pennies a week, she contributes to large the family’s small home. Like many lower-class families of the 19th and early 20th century, tenement housing was a necessity that sacrificed comfort simply because they had no alternative considering their class, income and in many cases ethnic background. Tenement living in the 19th and 20th century had acute equivalency to that of a death trap. Along with over-crowding, lack of necessary utilities, was the threat of infectious disease and overwhelming structural danger. With the crowding that came with robust immigration, and an industrial upturn was the absence of a planned and moral way in which to house these masses. Eventually recognizing the error in the living conditions of the poor, reform was afoot, but never quite successful as it set out to be.
Sunday, October 18, 2009
Unwelcome West: The Dust Bowl's contradiction of frontier prosperity
In 1936, John Steinbeck visited squatters’ camps in California. His observations of this population of refugees from the Great Plains Dust Bowl vividly depict the horrors of their living conditions:
The next-door-neighbour family, of man, wife and three children of from three to nine years of age, have built a house by driving willow branches into the ground and wattling weeds, tin, old paper and strips of carpet against them. A few branches are placed over the top to keep out the noonday sun. It would not turn water at all. There is no bed.
Such was the life for dispossessed farming families who fled the desolation of the Dust Bowl. However, theirs was the popular choice. During the decade of what historians have said was this country’s worst prolonged environmental disaster, two thirds of the population of the southern plains never left their homesteads despite the drought, and then the unrelenting dust that overwhelmed their lives. All told, the Dust Bowl cut a swath of despair that spread from Texas to California, a direct affront to the ideal of the American West. The Dust Bowl and subsequent Californian migration was too much for any western American resourcefulness to handle. In the 1930s, the ideal of the American frontier is firm was still firm in the nation’s psyche. Reactions to the living conditions of Anglo-Americans in the Dust Bowl and the migrant camps of California, notably the journalistic documentation of them, clearly illustrate that power.
Be Seen
BE SEEN
Every year thousands of people in New York City wait anxiously for the month of September to arrive so that they are blessed with the presence of that year’s fashion Bible (Vogue September issue) and the masses of fashion designers that make their way to the tents of Bryant Park for New York’s Fashion Week. This much-anticipated phenomenon seems to be only taken seriously in New York and because of this, it has been labeled as one of fashion’s iconic cities. In order to understand how this city has been able to attain this label, it is important to understand how consumerism has shaped the built environment of New York City. Examining the investments that people made in order to create shopping malls and other shopping venues and their goals behind supporting the idea of ‘consumerism’ is critical to understanding the way in which people ultimately look at fashion as an investment and a way to be seen within this city. Within the built environment, being able to analyze the motives and creative processes behind the designs of the buildings and the accessibility of main streets and commercial areas is important in order to promote and facilitate commerce and institute a desire for people to be there. Zoning in on Fifth Avenue, Soho, and the Meatpacking district will show how fashion has shaped consumerism to improve these areas, and simultaneously launching New York into a fashion city that is known to the entire world.